Exu 7 stab popular wounds 30cm

EXU SEVEN DAGGERS OR SEVEN STAB WOUNDS!



The name "Exu" briefly characterizes the spirits that have already incarnated on earth in some past life(s) and for the most part, had in previous incarnations committed various crimes, offenses or inappropriate actions in order to seriously harm their or the spiritual evolution of another(s), so these spirits chose and had the permission/merit to continue their spiritual evolution through the practice of charity, incorporating into the terraces of Umbanda, Candomblé, Quimbanda, etc. In this research context, I can understand what Mr. Tranca Rua das Almas wanted to tell me:

"In this religion what makes mention of 7, represents the seven lines, it is a guide or entity that is in evolutionary degree of seventh magnitude. When it is said seven skirts it is not meant that a pigeon-turn has seven husbands, but in its mystery, seven acting permits! Which does not make them better or worse than other guides, because in this same religion, evolution is a rule that only likets one subject with himself and never with another. In this reasoning every burden, mystery, sin and evolutionary step of each existing subject can only be measured when compared to each matter and spirit of its respective subject. It is a world in which your ruler only serves to measure you and will not serve to measure anyone else! Let's go for the beginning! If he is Exu, and guardian, it is path, is neutral, it popular is balance, he is a soldier at the behest of Ogum, olorum and oxalá! It's law, it's order, it's message, it's direction, it's strength, it's magic and determination. If it's Exu seven... is all this with the minimum of permission at seven different nature strength points. If you have a knife, dagger or dagger in your name, you have an emphasis on the strength of the iron, the weapon, the law, consequently, on Ogum. It also brings the magistic symbology of cutting (cutting evils, cutting demands, cutting moorings, cutting malicious forces), drilling (opening a wound for healing, drilling to correct an oppressor) and in the latter working on the line of Omolu, Abaluaê (healing, death, transformation). For this characteristic, it is still an Exu who handles an instrument so old, but so old that it precedes the presence of Oxalá in the reincarnation of Jesus Christ on the ground. He is an exu elder, tatá, old, lived, wise and rare, very little seen in today's terraces because given his wisdom and experience, this lineage is fulfilling its mission and no longer demands to come ashore on a large scale as more popular lines. When a certain lineage fulfills its mission, it no longer demands to provide charity in the function of incorporation because its debt of past lives has already been paid! This is the case of ancient Exus seen at the beginning of this religion and today practically no longer found outside the books and sacred writings. I have told you once, each Exu is the only one who can answer for himself and reveal or not his history, his mysteries, his secrets and can choose to do it only to those who deserve it. Tell this son to look for his father and guardian that the answer, confirmation, and direction will come in the force of seven daggers, the lightness of seven daggers, and the resistance of the seven crossroads.